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The High Holiday Store
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The High Holiday Store At TraditionsJewishGifts.com is filled with items used during the High Holidays. We carry a large selection of apple and honey dishes, honey pots, shofars, talism and more.
ROSH HASHANA
Rosh Hashana is the Jewish New Year, commemorating the creation of Adam and Eve, the first human beings. On Rosh Hashana, the Books of Life and Death are open on the heavenly desk. On this "Day of Judgment," we each stand before God and offer our best case for being "created anew" -- i.e. granted another year of life.
The morning before Rosh Hashana, we perform "Hatarat Nedarim" -- annulling all vows. This enables us to enter the new year with a clean slate.
The essential mitzvah of Rosh Hashana is to hear the sounding of the shofar. The shofar blasts represent three distinct themes of the day:
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It is the sound of the King's coronation -
It is the sobbing cry of a Jewish heart -
It is an alarm clock, arousing us from our spiritual slumber
The shofar is also mindful of the biblical story of Abraham binding his son Isaac, when a ram was caught in the thicket and sacrificed in Isaac's stead. We blow a ram's horn to recall the great act of faith in God performed by Abraham and Isaac; tradition records that this event occurred on the day of Rosh Hashana.
The shofar is not blown when Rosh Hashana falls on Shabbat.
A central part of Rosh Hashana is the festive meal. During the High Holidays, a round challah is used -- symbolizing fullness and completion. We dip the bread into honey, and also an apple into honey, symbolizing our prayer for a sweet new year. On Rosh Hashana, we also eat a series of foods that symbolize good things we hope for in the coming year.
It is customary to greet others with the words: "L'shana Tova -- Ketivah vi-chatima Tova." This means: "For a good year -- You should be written and sealed in the good (Book of Life)."
The "Tashlich" prayer is said on the first afternoon of Rosh Hashana by a pool of water that preferably has fish in it. These prayers are symbolic of the casting away of our mistakes. When the first day of Rosh Hashana falls on Shabbat, it is said on the afternoon of the second day.
While the decision for "another year of life" is handed down on Rosh Hashana, the verdict is not "sealed" unto Yom Kippur. Therefore, the 10 days from Rosh Hashana to Yom Kippur are a crucial period when most peoples' judgment "hangs in the balance." During these "Ten Days of Repentance," we engage in intense introspection, and are particularly careful with our speech, actions, and mitzvah observance.
YOM KIPPUR
Following the Golden Calf, Moses pleaded with God to forgive the Jewish people. Finally, on Yom Kippur, atonement was achieved and Moses brought the second set of Tablets down from Mount Sinai. From that day forward, every Yom Kippur has carried with it a special power to cleanse the mistakes of Jews (both individually and collectively) and to wipe the slate clean.
The Yom Kippur fast begins at sundown, and extends 25 hours until the following nightfall.
Though Yom Kippur atones for transgressions against God, this does not include wrongs committed against our fellow human beings. It is therefore the universal Jewish custom -- sometime before Yom Kippur -- to apologize and seek forgiveness from any friends, relative, or acquaintances whom we may have harmed or insulted over the past year.
The High Holidays are followed five days later by Sukkot, a holiday of immense joy, where we express our complete trust in God, and celebrate our confidence in having received a "good judgment" for the coming year.
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